Writing about being Pagan clergy in a rural setting is not the easiest thing I’ve ever done. The two main reasons for this are that: firstly, I’ve never served as clergy in an urban setting, so I can’t do a compare and contrast piece, and secondly, writing about myself is not a thing I’ve had a lot of practice at.
So with that in mind here are my thoughts on the matter.
I think most peoples dealings with clergy of any path tends to be around the ceremonial aspects of that path, Worship gatherings, Namings, Rites of Passage, Weddings, and Funerals, etc. In this role we interact with people on some of the happiest and some of the saddest days of their lives. We see first hand the inherent goodness in people as someone’s community gathers around them to celebrate their joy or comfort them in their grief, we as Pagan clergy also get to help people who might feel marginalised or othered to assert their beliefs and their identities.
We show, by the very act of being there that Pagan paths are worthy of the same respect and acceptance as any other religion.
There is a strange juxtaposition that occurs when performing ceremony in that, at the pivotal moment of someone else’s day all eyes are on you whether you’re declaring a baby’s name or saying the last words over a grave or proclaiming a couple married, you in that moment are the focal point of all attention. The sense of responsibility in that instant can be quite profound.
Like most Pagan celebrants I will sit with people a couple of times and write the ceremony with them, trying to get a feel for them as individuals as well as taking their input to create the ceremony they have in their head, the thing they feel is needed to complete their day. Even with that done, when I’m sure they are happy with what’s on paper, when it is time to perform the rite the realization that I have been entrusted with creating and expressing the sacredness of a life changing event for them is always a sobering and humbling thought.
In the case of funerals, I normally don’t get a lot of time to consult with a family, it may only be one phone call and the funeral is the next morning. At times like that the responsibility is even more stark.
In terms of being rural based if I’m away from my home county I don’t think there’s much difference between my experience and that of an urban based celebrant. In my own local area however, where I will know a lot if not all of the attendees, most of whom won’t be Pagan, there is the added layer of representing Paganism to my own local community.
And while I don’t think I’ll make any mass conversions; I have mainly found acceptance and respect for the rites and the path in general.
In fact nothing gives me greater pleasure than attendees coming up to me after a ceremony and saying “That was lovely, not at all what I was expecting, so much more personal than what we’re used to.”
The other main function of clergy is pastoral work. This is a very wide ranging and nebulous area. It can range from talking someone contemplating suicide into getting help to having a coffee or a pint with someone who is lonely and all points in between.
In many ways pastoral work is the most rewarding and most heart-breaking aspect of serving as clergy. When I have truly helped someone, made a life even just a bit better there is a sense of accomplishment, of having been useful in the world. This in itself can lead to an issue that needs to be guarded against.
The question always needs to be asked “Am I doing this for them or to make myself feel good?” It can be argued that the intent doesn’t matter it’s the act that counts, but I believe the intent is the difference between genuine pastoral work and being an interfering busybody. Giving help where it’s needed and wanted, not where I think it should be is sometimes more difficult than you’d think.
When I fail to help someone, when the bad thing we have been trying to prevent happens, it can be truly heart breaking. The sense of letting someone who asked for my help down, the wondering is it my fault? Could I have done more? Could someone else have done better? Can be almost overwhelming. The main answer I have for myself in these cases is “I tried”.
That might sound a bit trite but to me pastoral work is in essence: being a decent human being at a championship level, and all we can do is try.
There are some Pagan clergy who chose to serve only within the Pagan community and there is nothing wrong with that, I personally extend my service to the community in which I live without distinction. This is partly because of the “decent human being” part of my definition and partly because it helps to demystify Paganism.
There is a quote attributed to Bruce Lee, when asked how to counter anti-Chinese racism he said “Show them the beauty of our ways”. This is something I take very much to heart. So, I am involved in my local community in anyway I think can be helpful. I help out with the St Johns night bonfire, I am on the local defibrillator group, I’ve organised fundraisers for local causes, I spend two afternoons a week in the local pub where anyone who needs me can find me.
And there I think is the main difference between a rural and urban clergy member in terms of pastoral work. Because I’m so embedded in my community I often get asked “I saw you talking with X are they ok” mostly this is asked with genuine concern rather than just nosiness, but is still something I won’t answer.
The other side is people are more likely to be told “have a chat with Fran, he might be able to help”.
As I said at the beginning it’s not easy for me to write about myself, but hopefully this has given you some insight into what we do as clergy, why we do it and how I do it in the back of beyond.
We are coming up to Census time again in the Republic of Ireland, which will be held on the 3rd of April, 2022.
Therefore, as in the 2016 Census, we at Pagan Life Rites would like to encourage you to enter Pagan in the “Other” field under Question 12, asking, “What is your religion”.
This is why we are asking you to do this.
By entering Pagan, you are giving yourself, and others like you, a voice in this country. We have often been hidden away and ignored, as if our spiritual beliefs did not matter. So, when it comes to our health, or our education, or our chosen careers, we often find ourselves side-lined, discriminated against, ridiculed or bullied – or simply non existent – when we ask that our spiritual needs be met.
Things are changing, but that change is slow, and the stronger we are, the more they will change.
We know that the paths and traditions in earth based spirituality, magic and other similar practices are manifold, and there are many branches to the Pagan tree. If we were to simply enter the tradition we practice, for example, Witchcraft, Wicca, Asatru, Druidry, Shamanism, etc., just to mention some of the more well-known traditions, these may well be categorised individually and not included under Paganism, thus, potentially registering smaller numbers of “Pagans” on the 2022 census.
Others might be inclined to follow the practice that has been carried out in other countries, the “Pagan Dash”, in other words writing down Pagan, then hyphenating their own practice onto it, for example Pagan-Druid. This too, can result in our numbers being shown to diminish, as they may well be entered into a different category.
Some folk may not have a title for their practice, or they may be still seeking the right path for themselves and not found it yet.
Some folk may know what they believe and/or practice is something to do with a nature-based, earth based, or native Irish spirituality, or indeed a connection with different Gods and Goddesses, but have no clear definition for their practice, and may be tempted to tick the “No Religion” option, rather than choosing to enter “Pagan” in the “Other” field.
Some may have a well-defined Pagan practice, but feel it is not the Government’s business to know what their spiritual belief is, and again be inclined to tick the “No Religion” box.
We believe that ultimately, it is up to each individual how they approach this.
But we ask you, for your sake and for the sake of your fellow travellers on the path, to enter Pagan on the 2022 census, so that we can continue our quest for widespread recognition and rights here in Ireland.
In 2016, we asked you to do this for the census that year. As a result of this, our recorded numbers rose from 1,883 in the 2011 census to 2,752 in the 2016 census. This was an actual increase of 40.5% of people defining their religion as Pagan. However, we feel that this does not yet truly reflect the number of actual Pagans in this country.
Therefore we are asking you to please enter Pagan in the ‘Other’ field on the 2022 census.
Be seen! Be counted!
In the strange times that we are in right now, with Covid forcing lockdowns, and people being isolated, we would like to take a moment to wish you all a blessed Samhain, and to say that you are never far from our thoughts.
We are now in the season of the third harvest. The time to feast and come together in celebration, and it is very hard when we can’t do that with our chosen families.
At the time of Samhaim, we usually come together to dress up, feast and party, to carve scary pumpkins and turnips, as well as celebrating the more serious side of remembrance.
This is the time when we might collectively light our candles in memory of those who have gone before and take our scrying dishes and bowls for looking through the mists to see what visions may come through; the time when we honour our ancestors and our beloved dead, and those from the Otherworld, who guard the land, and we make offering to them; the time when we would spend time in contemplation, often in quiet places, connecting with the land and our ancestral lines.
Remember, all of these can still be done, the Dumb Supper can be laid out, the candles, can be lit, the scrying can be done, the remembrance, thanks and offering to our ancestors and our beloved dead can be made. If you’re in a family group, you can still play games together and dress up.
When you light your candles Samhain night and make your offerings, take a moment to think of all of the other people who will be doing the same in the quiet of their own homes, carrying on the traditions of this time of year in their own way.
When you go for a walk in the autumn chill of Samhain, you are walking with all of us.
And by keeping yourself safe, for this short while, you are making sure that in the long term, we will gather again, light our fires and candles, share our rituals and rites and celebrate together, the continued turning of the Wheel.
Samhain Blessings from all of us at Pagan Life Rites.
So settle in with a nice cup of something, and enjoy the interview!
The Pagan Moot (monthly social and networking meeting) in Ennis, County Clare has been slowly undergoing a revival in recent times.
There had been a decline, due to members moving away and life’s busy schedules… but it’s getting back on track!
During the year, the 3 remaining local members continued to meet up regularly and touch base. Upon recent discussion and a little guidance, there was an agreement to reboot and overhaul the local moot.
Following on from that the Ennis Pagan Moot page was created on Facebook. This new page will highlight the location, and facilitate networking and advertising, to create awareness in the immediate local area.
The members want to bring back shared learning topics and relevant discussion focus within the moot – which made its come back for September with the topic of Magickal Herbs.
Some of the planned topics for the future include:
… and many more to follow!
The new overhaul in the Ennis moot is already a success, with 5 new members from across the county joining for their first topic night.
It is the overall aim of the organisers to create a safe space within their local community – for old and new members alike – to meet up and discuss life and chosen topics in a warm and friendly environment.
Ennis Pagan Moot is welcoming and open to all who come with respect (including non Pagans, as we are all aware that there are many spiritual paths and ways).
These are some resources that will be useful to you in your journey towards or with Irish Paganism.
JSTOR – This site provides access to more than 12 million academic journal articles, books, and primary sources in 75 disciplines. There’s a free registration process now which gives you access to read up to six free articles a month, and organize sources and notes in your online workspace. https://www.jstor.org
Academia.edu – A platform for academics to share research papers, whose mission is “to accelerate the world’s research”. Over 65 million academics are on there, and around 21 million papers. There’s paid options, but most of it is free. Check it. https://www.academia.edu
Pagan Life Rites (Irish Priesthood Organisation) – This is a non-profit organisation, operated cooperatively by a nationwide network of Priests and Priestesses, offering a range of services to the greater Pagan community of Ireland. http://paganliferites.org
Witchvox Global Announcements Index Page. The Witches’ Voice is honored to help increase both communication and celebration at the Global level. View the Irish Pagan Networking Listings Here.
Pagan Federation (Networking and Activism) – They don’t promote a single aspect or path within Paganism, nor do they presume to represent all Pagans, but are an umbrella organisation with a membership drawn from all strands. http://www.paganfederation.org
The Irish Pagan School (Pagan Education) – An online School providing education with native Irish teachers. https://IrishPaganSchool.com
Serpent Coven (Traditional Wiccan Priesthood) – An Alexandrian training coven, run by a direct initiate of Janet and Stewart Farrar, who place great emphasis on training and personal development. http://barbaraleewitch.net/serpentcoven
Well of Wisdom – An Irish Pagan Temple based in Co. Cork. http://wellofwisdom.org
Witch (Minoan Brotherhood, and Traditional Wicca) – Irish, based in Asia. Run by a 3º High Priest of the Alexandrian Tradition of Wicca, with experience in the Minoan Brotherhood, the New York WICA Tradition and the Isian Tradition of Witchcraft. https://witch.ie
O.T.O. (Initiatory Fraternal Organisation) – Ordo Templi Orientis (O.T.O.) (‘Order of the Temple of the East’ or ‘Order of Oriental Templars’) is an international fraternal and religious organization, with it’s roots in European Freemasonry. Historically, the leadership of this group have not been community service focused. https://www.oto.org
Janet Farrar and Gavin Bone – Find them at Teampall na Callaighe. http://www.callaighe.com
Kilkenny Druidry (Druid Priesthood) – Druid Grove run by Eimear Burke, the Chosen Chief of The Order of Bards, Ovates and Druids (OBOD); this is a resource for those wishing to connect to native source traditions. https://www.kilkennydruidry.com
Brigid’s Forge – Irish Facebook Community dedicated to Brighid on https://www.facebook.com/groups/318562765289760/
The Dagda’s Hearth – Irish Facebook Community dedicated to the Dagda on https://www.facebook.com/groups/Dagdashearth/
The Mórrígan’s Cave – Irish Facebook Community dedicated to the Mórrígan on https://www.facebook.com/groups/MorrigansCave/
Midlands Irish Shamanism – Native energy healing with Spirit – Irish Facebook Community run by an Irish Priestess and Healer on https://www.facebook.com/groups/MidlandsCelticShamanism/
Barbara Lee Witch – Irish Facebook Page run by a Dublin based Alexandrian Wiccan High Priestess on https://www.facebook.com/BarbaraLeeWitch/
Hidden Witch Child Multifaceted Healing – Irish Facebook Page run by an Alexandrian Wiccan Priestess and Healer on https://www.facebook.com/pg/HiddenWitchChild/
Rev. Vincent Woods – Irish Facebook Page run by an Alexandrian Wiccan Priest and Life Rites Service Provider on https://www.facebook.com/RevVincentWoods/
Lora O’Brien – Primarily focused on Irish Heritage, Culture and Paganism, the website provides a base for extensive resources and community networking. https://LoraOBrien.ie, and the FB Author page is at https://www.facebook.com/LoraOBrienInk
Story Archaeology Podcast – Uncovering the layers of Irish Mythology. On this site, you will find a regular podcast and articles about Irish Pagan Mythology by the Story Archaeologists, Chris Thompson and Isolde Carmody. https://storyarchaeology.com/
A Poem by Barbara Ney Ni Saomhair
I am the windswept hill,
and root of tree,
and the roaring wave upon the sea,
I am the lamb of Spring, and a daisy chain,
and the drumbeat of the pouring rain!
I’m in the singing and sighing of the
There is nowhere I am not a part!
We are very sorry to announce the resignation of Luke Eastwood from our Clergy Membership.
He is one of the founder members of Pagan Life Rites and has been a prime mover in helping us forge our path in the Pagan Community. He has made valuable contribution in all that we have set out to achieve, therefore, it is sad to see our paths diverge at this time.
We wish him all the best in the future, and know that he will still be supporting us in other ways.
Blog Post by Rev. Barbara Ney Ni Saomhair
I was born in the suburbs of Dublin in a working class area. Both my parents were Catholic and I was reared as a Catholic, but there were so many elements of Paganism in the way I was brought up. In ways of thinking, tradition and pisogs my parents imparted to me, both consciously and subconsciously.
Though both my parents were city born, both their roots and ancestry are in the Midlands, in Co. Westmeath. My Father and Uncle were sent down to my Great Grandparents farm during the war years when there was a shortage of food, my poor Uncle because he had rickets, and my Father because that’s where he was happiest, on the land, with the chickens and horses.
From his Grandparents he learned that the land was a living being with a spirit of its own, and to be thankful for what grew and fed us. He remembered and told me that as a young boy, he helped his Grandmother bring water from the well, and his Grandmother whispering thanks to the well, so as not to anger the fairies and the spirit of the water.
My Father spent many summers even as a young man down on the farm, learning about chicken husbandry and became quite an expert. In later years he told me it was very natural that on one hand the rosary was said every night and on the other hand a firm, deeply held belief in magic, fairies, and the almost worship of the land happened and both were in harmony and did not seen to contradict each other.
There was the annual weaving of the Brigids crosses, hanging one in the barn and the other in the house. The old ones being burnt each year. He remembered his Grandmother churning the butter, and that there was a type of song she would sing, almost whisper, and he knew not to disturb her while she was doing this, as this song had to be sung, or something would happen to the butter. I would love to know the words of that song! 🙂
My Father began to keep chickens in the back garden of his parents house in Dublin and indeed when he married and eventually moved to where I live now, he kept chickens in our back garden too. I loved helping my Father with all aspects of caring for the chickens, feeding them, watching the eggs hatch, sometimes under the hens, sometimes in the incubator, and handling the chicks the moment they hatched. The chickens and even the cock were very tame and would peck the grain from my Father’s and my hands.
My Dad had a deep respect for all animals, he always said they were sentient beings that could think and feel, and he detested any form of animal cruelty or neglect. He was also a very practical man. He taught me all of this from a very young age. My Father also taught me in a very practical manner about the circle of life: birth, life, death and rebirth.
When the chickens reached a certain age, they were useful for only one thing, to eat them. He would coax them into his lap, and talk gently to them. He would stroke them and pet them. He would then place their head under their wing until they fell asleep. He would then very quickly dispatch them and they felt no pain.
He did try to teach me, but I would only coax them, then pluck them afterwards! I always had a profound natural affinity with animals and they seemed drawn to me and I to them. I was never afraid of any animal.
Both my Father and Mother had green fingers, and could make anything grow, there was almost a competition between them. They decided between them that Dad would have the back garden and Mam had the front garden. Dad grew vegetables in the back garden, and there I would help him too.
I learned from my Dad the importance of respecting the Earth and of looking after the Earths needs. We recycled before it became popular to recycle and I think most people did. My Mother grew the most beautiful roses in the front garden, I can still smell them.
From a very young age my Father and I took our early Saturday morning walk. All year round, it didn’t matter what the weather was like. In the early 1970s up to the middle 1990s, all we had to do was cross the field in front of us, go through the small lane and we were in the country side.
On these walks, he would teach me about the “unseen in nature” the fairies, the leprechauns, the magical beings that inhabit the land with us. He told me they were more ancient than humanity, they were here before us. And though he was a Catholic and practised his religion, he told me that there were many Gods and Goddesses and to believe in just one God was a very silly thing to do. He had a great devotion to Mary the Mother of Jesus and treated her like a Goddess.
When I was a teenager, he said to me one day that as there were both male and female in humans and the animal kingdom, therefore it was only logical that there were Gods both male and female. On these walks he also talked about the spirits of the land, trees and plants and spoke about them as if they were friends. My Father was very psychic, he had a gift of “knowing”. My Father was also a very shy man, but he became animated and very passionate when he talked about such subjects.
We picked wild blackberries when they were ripe, but never after the end of October he said as the devil had spat on them! My Mother, a wonderful cook, made blackberry jam, and apple and blackberry tarts. The same tradition of the weekly walk continued with my son, and his Grandfather imparting the same wisdoms to him. It was only as my Father became weaker and less able did the walks stop, a sad and poignant time for all of us. The chickens too had to go, we made sure they went to a good home, and we knew it was the end of an era.
As relatives and friends died, my Dad talked of death as just another beginning, without pain or disease, there was no mention of sin, or of penance, just of peace and reunion with those who were waiting for us, including animals. He also believed in rebirth, but of having a choice of whether to be reborn or not. He did not believe however that you could come back as an animal, only as a human. He firmly believed that when one was dying the family that went before gathered around to collect and welcome the one who had just died.
Both my Father and I loved horses, and in the field across from the house there were plenty. Travellers horses and working horses. My Father was often called to help if something was wrong, and to watch him with the horses was a wonder. He seemed to know what was wrong instinctively and if a vet needed to be called or even the blacksmith. Of course any chance I was allowed, I was up on the back of a horse galloping across the field, my Mother nearly tearing her hair out with worry and my Father standing there grinning!
My Father for several reasons had slightly deformed/crippled hands, yet that never stopped him from doing anything he wanted to. He worked hard all his life, was a very professional engineer and carpenter and he installed in all his children the will and determination to live life on their terms.
My Mother was reared in the heart of Dublin by her adoptive Mother who was a convert to Catholicism. (My Mother’s biological family come from the Midlands). This Lady was often called to either lay out the dead or help birth a child. My Mother was often with her when she laid out the dead and learned from her Mother about opening the window to allow the spirit of the newly dead to float to Heaven.
It was also important to put two coins in with the dead person either laid on top of their closed eyes or in their hands or clothing. Most people at that time were waked at home and somebody always had to sit with the dead person, there were never to be left alone. Two candles always had to be lit on either side of the coffin. When in later years I asked her why, she said it was the belief that it took three days for the soul to fully leave the body. However she was never allowed to go see a baby being born! 🙂
My Mother was more traditional in the practice of her religion. She had great devotion to the Sacred Heart (an aspect of Jesus) and she always said anything she asked of him she got.
The May Altar for Mary the Mother of Jesus was set up at the beginning of each May and fresh flowers put on the Altar every week. The May Procession was almost compulsory to attend. We were encouraged to go to Mass and confession regularly until mid teens and then left to make up our own minds on the matter.
However she also had traditions that she taught me that were clearly more Pagan in nature.
When moving into a new house, you always put salt into each corner of every room and lit a blessed candle in every room she said. You also, she said, gave a piece of coal to the people moving into the house and this would be kept, not burned, so that symbolically at least you always had fuel in the hearth and home. Sympathetic Magic?
My Mother also every few years performed this ritual in our house, to in her words “ to clean the dirt that can’t be seen”.
Holy water too played an important role, we were blessed with holy water every time we left the house and the house would also be blessed to ward of evil. Any sign of a storm, especially thunder and lightning, the mirrors were covered and all of us and the house blessed too.
At Halloween we left the dumb supper for all who had gone before us and a small coin was left outside for the fairies. November was the Month of the dead, where we visited the graves of our loved ones, cleaned the graves and brought fresh flowers. We often took a picnic with us and had tea out of a flask and sandwiches.
My Mother also seemed to have the ability to predict when there was going to be a death in the family or close loved ones. She would get this itch in the middle of her forehead (third eye?) and most of the time she was right.
At Christmas candles were lit for all the spirits that might be wandering, especially tall red ones from when it became dark on Christmas eve and on New Years eve at midnight the hall door was opened to let the old year out and the new year in.
The first Monday of the New Year was called according to my Mother “Hansel Monday”
This was the day when you exchanged coins with family and friends and you kept these coins until the following Hansel Monday. This was again symbolically to always have money in your purse or wallet, this then might attract more.
My Mother like my Father was a very practical person, she was also very strong mentally and highly intelligent. So when I was 10, the Government of the time wanted to use the domestic dump near us as a toxic dump. My Mother and other concerned people educated themselves and then formed the local environmental group to fight these plans. It took some years to fight and entailed many meetings with officials, politicians, court appearances, blockades, media attention etc. As I am the youngest in my family I was brought along to everything and it was certainly an education for me about protecting the environment and future generations. It also showed to me at a young age how power can corrupt people.
We did win, but then the quality of our water began to decrease, so again my Mother and others became environmental warriors and battled to win for our community clean water.
My Mother was also a social warrior, with other people she brought in the “Neighbourhood Watch”, in conjunction with the local Gardai and also with the co-operation of FAS set up a Community Workshop for disadvantaged teenagers and young people to provide them with basic education, practical and life skills.
I was also taught by both my parents the importance of respecting and honouring the Elders within the family. So just as my Mother cared for her Mother, I too cared for my Parents in their later years. My Uncle too. It was a privilege to do so. I gained insights into both my parents and my uncles personalities that I am deeply thankful and grateful for.
When their time came I waked them in the old ways, in their own home, and in their coffins I placed two coins and emblems of things they had enjoyed in life.
I have spent a lot of time researching my Mothers family history and have discovered that my Great Grandmother was a known herbalist that had cures for sick animals.
This article is called ‘traditions my parents taught me’. But I also have to include my older brother, who was my playmate and my mentor. As a young man growing up, he had a huge interest in all things scientific and also in art and painting. He had what he called his Lab out in a small shed in the back garden as I was growing up. In there he had a microscope and a telescope. On clear nights I looked through the telescope and could see the moon and the night sky so clearly. One day he pricked my finger and put some of my blood on a slide. I looked through the telescope and could see all the different components of blood. He taught me to live life on my terms, be kind, respectful, have an inner strength but never be a doormat!
Thank you Mam and Dad and my brother for an unusual and magical childhood. You all helped to form within me the deep desire and the courage to begin to walk my own Path and that then led me, with many twists and turns to another joyful coming home, to Wicca and Paganism.
Just a quick round up this month of some Irish Pagan events that are happening either in Ireland, or online with an interest to/the involvement of Irish Pagans.
NOTICE: Dublin Pub Moothttps://www.facebook.com/pg/DublinPubMoot.No1/
Barbara says… “We’re still up in the air for a Dublin Pub Moot location, and there is no moot in January… we will be up and running again in Feb in a brand new location, yet to be announced.”
6th January (ONGOING, Register Any Time): Learn the Lore – 21 Day Challenge. This free 21 day challenge run by the Irish Pagan School will help you to get an easy start with proper Irish source lore and community discussion. Join at – https://irishpaganschool.com/p/lore-21
10th January: Monthly Pagan Moot in Cork City – an informal event, providing the opportunity to socialise with other people who are interested in Earth based spirituality, Irish folklore, magic and the occult. We are open to people of all gender, sexual orientation and background. If you are 16 or younger, please bring an adult to accompany you. Hosted by the Well of Wisdom Temple (€2 suggested donation), more info at – https://www.facebook.com/events/2244312408947484/
12th January: FLAMEKEEPING/ BRIGIDMAS/ IMBOLG 2019 – Clann Dord Fiann are working each evening from the 12th of January to the 31st with a 20 day devotional work with and to Brigid. As part of the extension of our work to have a public face, we invite others to join this activity if they wish. It is solitary and requires no other involvement (free), more info at – https://www.facebook.com/events/326719824839035/
13th January: The Dagda’s Tools Online Class, with Jon O’Sullivan.
Live Online Class (Sunday 13th Jan) – Learn about the Good God’s tech, and what it means to us. Enroll Now at the Irish Pagan School (€27) – https://irishpaganschool.com/p/dagda-tools
19th January: Anti-Semintism in Paganism Online Class and Discussion Panel. There are many Jewish people who are also pagans, polytheists, and magical practitioners, and others who come from an ethnically Jewish background. Jewish practices, mysticism, and magic have deeply influenced parts of the pagan and occultic communities. Despite participation in and many contributions to the broader pagan and occult discourse, the Jewish community continues to be oppressed and misunderstood. Join us for a conversation about Jews and Judaism, past and present (suggested donation on a sliding scale, non-profit event) – More info at https://www.facebook.com/events/562311290897895/
19th January: The Dead Zoo Tour – (Dublin) Meet Museum Educator, Geraldine Breen, and discover the science and stories behind the collections on display during this free public highlights tour of the Museum of Natural History. More info at – https://www.museum.ie/Visit-Us/Events?id=3955
20th January: Treasures of the National Museum – (Dublin) Take a tour of the iconic treasures in the National Museum, including the ‘Tara’ Brooch and the Ardagh Chalice. More info at – https://www.museum.ie/Visit-Us/Events?id=3974
26th of January: PLR Imbolc Ritual Cork – hosted by Well of Wisdom Temple. Everyone who is genuinely interested is welcome, regardless of background, ethnicity, gender identifiation or sexual orientation. People under 16 are welcome, provided they are accompanied by an adult and they can stay quiet during the meditation. No previous experience with Paganism is required. (€5 suggested donation), more info at – https://www.facebook.com/events/531000037407843/
26th January: Revisiting Brighid & Imbolc – A Year With The Gods Online Conference. Hosted by Land Sea Sky Travel. This is an all-day online conference, held from the States but featuring many Irish presenters, with five presentations and a Bardic closing. The day starts and ends with devotional prayers and offerings to Deity, and also includes giveaways, a chat room, and interactive breaks where you can get to know others in our community. You will also receive a recording of all five presentations and Bardic time after the conference. More info at – https://www.facebook.com/events/282324285765984/
26th January: Recovery Awareness in Spiritual Community Online Class. In this class we will examine substance use and recovery in magical, spiritual, and pagan spaces. We will begin with an overview of what addiction is, discussing causes, triggers, related trauma, myths and biases, and the relationship between substance use and mental health. We will examine the role of leadership in the community and the responsibility to provide safe spaces and we will also focus on tools for providing support to addicts in community spaces (suggested donation on a sliding scale) – More info at – http://transformationreiki.com/events-1/
27th January: Make a St. Brigid’s Cross – (Mayo) Join the members of the Education team to learn more about the history, customs and traditions around St. Brigid’s Day and make your very own St. Brigid’s Cross. More info at – https://www.museum.ie/Visit-Us/Events?id=3925
27th January: 10 Steps to Irish Paganism Online Class, with Lora O’Brien. Live Online Class on Sunday 27th January – a simple, step by step class; covering the main topics you need to get started. Enroll Now
at the Irish Pagan School (€17) – https://irishpaganschool.com/p/10steps/
30th January: Waterford Pagan Pub Moot – Last Wednesday of every month, a social gathering for those interested in earth-based spirituality, or who identify as Pagan. Discussion and networking in safe space, and a bit o’ craic. No cost to join us, but throwing a few quid in the community fund is welcome. More info at – https://www.facebook.com/groups/waterfordmoot/
6th February: The Wexford Moot continues in 2019 on the first Wednesday of every month in Murphy’s Barn Wexford (free)… See Pagan Moot Wexford FB page for information on Moots and events – https://www.facebook.com/PaganMoot-Wexford-200226263368501/
21st February: Cork Moot – An Spailpín Fánach, Cork City. NB One week later than usual to avoid Valentine’s Day :